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Some conservative Catholic scholars date the Exodus to 1512 B. while some conservative Protestant scholars date it to 1446 B. on the basis of 1 Kings 6:1 statement that Solomon built the Temple 480 years after the Exodus. Hoffmeier appears to deny the biblical reason for Israel's not taking the way of the Philistines, was fear of Philistines, he claims that an Egyptian fortress guarded this track and Israel feared the Egyptian garrisons rather than Philistines:"Based on the archaeological, historical, and environmental data now available, the identification of Hebua with ancient Tjaru seems likely...

There were _no_ Philistines in Canaan to harass Israel in a 1512 or 1446 B. Consequently, this massive military facility would have had troops stationed continuously throughout the New Kingdom.

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However, THE TEXTS IN QUESTION WERE MOST PROBABLY WRITTEN IN LIGHT OF THE SETTLEMENT CONDITIONS THAT PREVAILED IN THE IRON II PERIOD AND PROBABLY TOWARDS THE END OF THAT PERIOD. anonmyous Exilic author "thought" were in existence in the timeframe (1512/1446 B. As already noted by Finkelstein and Mac Donald not even the Late Iron Age II has _all_ the sites appearing in the narratives occupied.Thus, the narratives relative to the Exodus best fit the settlement history of the area during the Iron II rather than the previous two archaeological periods.Similarly, the narrative of Israel's defeat of Sihon and the capture of his capital city of Heshbon would fit better the archaeological history of this site during the Iron II rather than the Late Bronze-Iron I period.The way to the coastal highway had an insurmountable barrier, the fortress Tjaru..."I understand that the Bible's "internal chronology" suggests the Exodus was the Hyksos expulsion of circa 1540 B. They most likely fled along "the way of Horus" (biblical "way to the land of the Philistines") to Sharuhen near Gaza, the Egyptian army later pursued and defeated them at this location (Tell el Ajjul).So, even if one could establish a 7th-6th century B. itinerary for the Exodus it still would not be the "real" route, the real route was, paradoxically, "the way to the land of the Philistines" (Ex ):"Now when Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although it was nearer; for God said, "The people may have a change of heart when they see war, and return to Egypt.

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