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1565 It would again be affirmed as a studium generale in 1694 (see below). Thomas, humanist Lorenzo Valla delivered the annual encomium in honor of the "angelic doctor." The Dominicans of the Minerva studium generale pressed Valla not only to praise Aquinas but to voice his humanist criticism of scholastic thomism.In 1585 Fabri, who was Master of the Order of Preachers from 1583-1598 would undertake a reformation of the program of studies for the Order and for the studium which had been transformed into the College of St. Fabri's reform included a nine-year formation program consisting of two years of logic using the Summulae logicales of Peter of Spain alongside Aristotle's logic, three years of philosophy including the study of Aristotle's De anima, Physica, and Metaphysica, and four years of theology using the third part of Aquinas' Summa for speculative theology, and the second part for moral theology.The Angelicum has its roots in the Dominican mission to study and to teach truth, as reflected in the Order's motto, "Veritas".The distinctively pedagogical character of the Dominican apostolate as intended by Saint Dominic de Guzman in 1214 at the birth of the Order, "the first order instituted by the Church with an academic mission," Saint Dominic established priories focused on study and preaching that became the Order's first studia generalia, at the Parisian convent of St.Annibaldi had completed his initial studies at the Santa Sabina studium conventuale and was later sent to the studium generale at Paris.At the general chapter of Valenciennes in 1259 Thomas Aquinas together with masters Bonushomo Britto, Florentius, Albert, and Peter took part in establishing a program of studies for novices and lectors including two years of philosophy, two years of fundamental theology, church history and canon law, and four years of theology.
Following the curriculum of studies laid out in the capitular acts of 1291 the Santa Sabina studium was redesignated as one of three studia nove logice intended to offer courses of advanced logic covering the logica nova, the Aristotelian texts recovered in the West only in the second half of the 12th century, the Topics, Sophistical Refutations, and the First and Second Analytics of Aristotle.
Tolomeo da Lucca, associate and early biographer of Aquinas, tells us that at Santa Sabina Aquinas taught the full range of philosophical subjects, "teaching in a new and special way almost the whole of philosophy, both moral and natural, but especially ethical and mathematical, as well as in writing and commentary." Because a doctor of catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners.
as the Apostle says in 1 Corinthians 3: 1-2, as to infants in Christ, I gave you milk to drink, not meat, our proposed intention in this work is to convey those things that pertain to the Christian religion, in a way that is fitting to the instruction of beginners.
Eventually some of the pedagogical activities of the Santa Sabina studium were transferred to a new convent of the Order more centrally located at the Church of Santa Maria sopra Minerva.
This convent had a modest beginning in 1255 as a community for women converts, but grew rapidly in size and importance during its transfer to the Dominicans from 1265 to 1275.